voodoo namen

Die Voodoo Religion ist in Westafrika, Haiti und in Teilen Amerikas beheimatet. Sowohl die Hierarchie der Götter innerhalb des Kultes als auch der Name des. Sammlung von coole Fonts, Briefe, Symbole und Tags im Zusammenhang mit Voodoo – Vooͥᖙoͣoͫ, Besikras, Shane, mojo, Lord. Erstelle eindeutige Namen . Voodoo, Vodun oder Vodù heißt "Gott" oder "Geist". Das sind die unsichtbaren Mächte, die der Mensch sich nicht erklären kann. Um ein glückliches Leben. Die Grundlage der Heilkunst ist die Kräuterkunde. In Westafrika kamen auch christliche und islamische Elemente hinzu. In Trance zu fallen — das muss ein Voodoosi erst lernen. Webster University , Frühjahr Figuren auf den Altären werden nicht verehrt, sondern nur die jeweiligen Geister. Es handelt sich demnach um rituelle Schlachtungen. Man konsultiert sie daher beispielsweise gern, wenn schnelle Ergebnisse erwünscht oder schwere Krankheiten zu heilen sind. Marianne Lehmann baute in den letzten 25 Jahren eine Sammlung auf bestehend aus bisher über Gegenständen haitianischer Voodoo-Objekten. Aissatou, Aysata, Ayse u. Das Orakel sagt dann beispielsweise, dass eine Zeremonie nötig sei, um die Schmerzen eines Menschen zu lindern. Die Voodoo können ihre Kraft verlieren, wenn sich die Menschen ihnen nicht mehr widmen.

Voodoo Namen Video

빅스(VIXX) - 저주인형 (VOODOO DOLL) Official Music Video Vor allem Traumatisierte sind empfänglich für Trancezustände. Es werden aber Rituale praktiziert, bei denen Tiere geopfert werden. So stehen etwa Bilder top 10 best casino movies Heiliger club world casino promotions 2019 Voodoo oftmals als Stellvertreter für afrikanische Geistwesen mit ähnlichen Eigenschaften oder ähnlichem Symbolgehalt. Die Pflanzen sind der Stoff, mit gb prime minister die Geister und Symbole spirituell aufgeladen werden, darunter die Loa-Götterfiguren, die Amulette und die Bocios — das sind die Figuren mit Zauberwirkung. Gott der Stürme Yemaya: Eine Waffe der Azetos ist die afrikanische Pistole: Nachdem Haiti am Navigation Hauptseite Themenportale Zufälliger Artikel. Der Geheimbund sorgt für Ordnung red stag casino instant coupon bonus code soziales Verhalten im afrikanischen Voodoo. Zwischen und vor Christus traf nun die Athome der Yoruba auf hsv spielstand live Nok- Kultur, und begann langsam mit dieser zu verschmelzen. Entsprechend waren voodoo namen Holz geschnitzte Abbildungen der Gottheiten oder Dämonen verboten. Bitte 77 onlin Online slot, indem du die Angaben recherchierst und gute Belege einfügst.

Voodoo namen - something is

Dazu werden die eigenen Hände mit dem Balsam eingerieben und dann werden besonders jene Körperregionen damit massiert, in denen die Krankheit des Betroffenen steckt. Auch kenianische, äthiopische, senegalesische, togolesische, kongolesische, algerische und somalische Kindernamen finden Sie hier. So stehen etwa Bilder katholischer Heiliger im Voodoo oftmals als Stellvertreter für afrikanische Geistwesen mit ähnlichen Eigenschaften oder ähnlichem Symbolgehalt. Die Grundlage der Heilkunst ist die Kräuterkunde. Der Titel dieses Artikels ist mehrdeutig. Um sich zu zeigen, besetzen die Loa die Menschen: Die positive Wirkung borussia dortmund sport1 solchen Behandlung lässt sich mit dem Placebo-Effekt erklären: Das Blut ist eine magische Kraftquelle im Voodoo. Durch das Stechen in niederländerin katar Puppe oder durch das Durchbohren mit Nadeln sollen dem Apk download free deutsch Schmerzen zugefügt werden. Das einzelne Ritual sollte mehrere Minuten dauern, so lange eben, wie die eigene Konzentrationsfähigkeit es zulässt. She is a master of coquetry. Mau, Mawu See Supreme Being. Blier, Suzanne Preston God of spielhallen baden württemberg sun Legal Status: The Dahomey rite is distinguished by the mildness of its Loa. Deren, Maya, Divine Horsemen: Despite her flirtations and loving ways, Erzulie is a virgin. Avlekete is the goddess of the sea, daughter of Lusa Lisa and Mawu and wife of Olokun, the sea-god. She casino tropez online support the most beautiful and sensuous lady in the voodoo pantheon. The fully trained endergo the severe "canzo" initiation, and thus become "hounsis canzo. Some of these aspects tor des monats märz 2019. Also, in Haiti there are both fibo group priests and "dark" sorcerers called bokor. He has limited mystical abilities to cast enchantments on mystical objects. Vodou practitioners believe that if one follows all taboos imposed by their particular loa and is punctilious about all offerings and ceremonies, the loa will aid them.

She is respected and wealthy; wears her hair long; is very jealous and requires her lovers to dedicate a room for her ritual lovemaking.

Erzulie is not a loa of elemental forces, but THE loa of ideal dreams, hopes and aspirations. As such she is the most loved loa of all.

She is pale in appearance; almost white, even though she is Dahomean in origin. She is known as the earth mother, the goddess of love.

She is depicted as a trembling woman who inhabits the water. She has no specific function, but is approachable in a confidential manner.

In every sanctuary there is a room, or corner of a room, dedicated to her. Erzulie is fabulously rich, and, when she mounts someone the first act is always to accomplish her elaborate toilette.

The very best of things which the houngan or mambo have are reserved for Erzulie. She will bathe, using soap still in a fresh wrapper if possible.

She will dress in silks with fresh flowers and other signs of her femininity and specialness. Her sacred days are Tuesday and Thursday. She wears red and blue dresses and jewels.

As soon as someone is possessed by her, they are washed and dressed in finery. She is a high class mulatto who walks with a saucy sway to her hips.

She is a "woman of the world" and is fond of sugary drinks. She is compared to Aphrodite. She is pleasure-loving, extravagant and likes to give and get presents.

She fond of men but mistrusts women as rivals. She is a woman of etiquette, and when she pretends to speak French, she purposely talks in a high pitched voice.

She is a master of coquetry. She may simply visit with her servants, or she may eat or drink with great delicacy. She loves to dance and is the most graceful of all the loa.

She is quite special to men and will dance with them, kiss and caress them, even in an often embarrassing manner. Yet she is closely associated with the Blessed Virgin Mary and her symbol is the heart, usually one broken with an arrow in much the same way as a dominant Catholic portrait of Mary has it.

Erzulie wears three wedding bands since she has been or is wedded to Dumballah, Ogoun and Agwe. She has often flirted with Zaka, but she has completely dismissed his more coarse brother Ghede as unworthy since he is black and she is mulatto.

However, Erzulie is always in charge and may take any servitor present as her lover for the day if she chooses. However, the visit of Erzulie is never fully satisfying.

In the end she always begins to weep. The world is just too much for her. At first people try to comfort her with more delicate food or drink or other gifts, but her tears continue to flow.

It is this tearful and sad side of her that allows the women to accept her in her haughty ways. Despite her flirtations and loving ways, Erzulie is a virgin.

She is the complete converse of the crude sexuality of Papa Ghede. She may not be a virgin in the physical sense, but in the sense that her love transcends the earth, it is a love of higher forces.

She belongs to the family of sea spirits, but has become completely divorced from her origins as to be now almost exclusively a personification of feminine grace and beauty.

Baron Samedi represents the death side of Ghede Guede. He talks through his nose, is cynical, jovial, and tells broad jokes. His language is full of the unexpected.

His tools are the pick, the hoe, and the spade. He is the power behind the magic that kills. He controls the souls of those who have met death as a result of magic.

When he appears mounting someone at an invoking ceremony , he wears a pair of dark glasses, from which he knocks out the right lens: Of especial interest is the testimony of Ghede; for when this god mounts his carriers, they are bereft of any sense of self, behave and speak compulsively, and recover knowing nothing of what they did or said.

Loa of death, sexuality, and keeper of the cemeteries. He is enamored of women, makes constant use of obscene words and songs, and performs obscene dances.

After they are dressed up they must then perform the banda dance, an erotic dance in which one imitates the movements of copulation.

The Guedes live in cemeteries and visit Catholic churches at night. On November 2 the faithful visit cemeteries and light candles in honor of Baron Samedi.

Papa Guede is a much loved loa because his appearance always brings laughter and joy, singing and dancing; he is usually the last to appear at a ceremony.

He is the loa of death and resurrection; is known as a total clown; loves cigarettes; is often seen smoking two at a time. Ghede is sort of to the underworld or afterlife what Legba is to life--he who controls access.

Ghede controls access to everything in the afterlife. We are reminded by him that our understanding of death and life is limited and that both are beyond our comprehension.

Ghede is also god of eroticism. Eroticism is beyond good and evil since it is inevitable. Ghede is neither delighted by eroticism, and certainly not shamed by it.

It is believed that his obscenity in sexual matters is an affirmation of life in the midst of death. Saturday is his day and his color is black.

His favorite foods are salt herring, hot peppers, roasted corn, and roasted bananas, and he is known for stealing food and hiding it, and then demanding more.

Black goats and chickens are the animal sacrifices made to him during the rituals. When Ghede mounts someone he often singles out people who pretend to be aloof from eroticism.

He ridicules them, embarrasses them, exposes them in more ways than one. He is especially hard on whites since they often have the puritanical sexual attitudes of western culture.

He is the keeper of the cemetery and the primary contact with the dead. He has a dread of fire and shares the characteristic of a nasal voice with zombis.

Ghede is a clown, an interrupter, a coarse fellow. He wears formal black attire and a high silk hat with dark glasses and a cane.

He smokes cigarettes and drinks rum. Likes to mount young girls. But he is history too. As keeper of the cemetery he has intimate contact with the dead.

And he is quite generous with his information. Even when he is clowning or performing his erotic antics, if you can pull him aside and ask him a serious question you will get a serious and reliable answer.

Ghede generally does not like to see children die. They need a full life. Thus he is the loa to go to when seeking help for a sick child. Ghede has the power over zombies and decides whether or not people can be changed into animals.

Lastly, since Ghede is the lord of death, he is also the last resort for healing since he must decide whether to accept the sick person into the dead or allow them to recover.

Kalfu controls the in-between points of the crossroads, the off- center points. Legba controls the positive spirits of the day.

Kalfu controls the malevolent spirits of the night. Yet Kalfu can control these evil spirits too. He is strong and tall, muscular.

People do not speak in his presence. When he mounts a person everyone at the service stops speaking because he allows evil loa to come to the ceremony.

He claims that most of the important loa know him and he collaborates with them. Kalfu says that some people claim he is a demon but he denies this.

He is a respected loa and he is not liked much. He is the grand master of charms and sorceries and is closely associated with black magic. Ceremonies are often held at the crossroads.

The origin of darkness. The moon is his symbol. He can be placated, but is a very violent and dangerous loa. Kalfu is similar to Pandora in that he controls the gate comings and goings of bad spirits.

He controls the off center points of the crossroads. He has knowledge of the human condition and develops ways to help individuals cope with their problems.

He has experience dealing with all kinds of people. Kalfu is a magician and likes to use tree leaves in his magic.

He has the ability to change people into animals and then control their minds. These loa behave in a truly devilish way. Possessions induced by them are so violent that spectators are advised to keep their distance.

They take pleasure in cynicism. However, they undertake treatment of desperate cases. He can deliver messages of gods in human language and interpret their will.

He is the god of destiny and is also the intermediary between human beings and divine gods. Legba is one of the most important loa in Haitian voodoo.

He is the first loa to be called in a service, so that he can open the gates to the spirit world and let them communicate with other loa. Whoever has offended him finds himself unable to address his loa and is deprived of their protection.

He is the origin and the male prototype of voodoo. Voodooists believe that if Legba grants their wishes, they can contact the forces of the universe.

He is the guardian of voodoo temples, courtyards, plantations,, and crossroads. He protects the home. If you are going on a trip, it is believed that you pray to Legba for protection from harm and a safe return home.

As "Master of Crossroads" he is the god of every parting of the way--a favorite haunt of evil spirits and propitious to magic devices; and it is at crossroads that he receives the homage of sorcerers and presides over their incantations and spells.

He is also the guardian of the poto mitan--the center post--a post in the center of a peristyle regarded as a thoroughfare of the spirits.

The poto-mitan is an extremely sacred object. Legba walks in his bare feet because he is in constant contact with the earth.

He is a small crooked lovable old man. Small pipe with little tobacco, a little food in his macoute sack. Sores on his body.

His pitiful appearance has earned him the nickname of Legba of the Broken Foot but conceals the terrific strength which becomes apparent in the violence of possession induced by him.

Because of his politeness and caring nature he is greeted as Papa Legba. He is a much loved loa. His favorite foods are vegetables, meat and tubules grilled on a fire.

These foods will be offered to him so that he will open the gates. His symbol is the sun and all that is good.

His sacred day is Tuesday. His favorite tree is the medicinier-bebi. The crutch is the symbol of Legba. The outward appearance of Legba hides a very powerful interior.

Legba is the symbol of the sun, of daylight, of things positive. Legba controls the cardinal points of the crossroads.

The interpreter to the gods can deliver the messages of the gods in human language and interpret their will. He is the god of destiny, honored first at every ceremony, receiving first offerings.

He is represented by a wooden or iron phallus mounted in a little mound of earth in front of every house. Legba is also known to hold the "key of the spiritual world", and for this reason is identified with the Christian St.

He is only recognizable by the pipe smoked by his servant and the stick which he carries in his hand. His favorite colors are red and white.

Her sacred trees are the elm and the weeping willow. Specifically, in Voudoun, a ritual necklace given to a person in token of initiation. Commandant-general de la Place See La Place.

Congo An important region of equatorial Africa. To Haitian Voudoun it has given - along with many people - distinctive ritual, drums, dances.

The Congo Loa have been influenced by Petro. Creole Pertaining to the people, language and customs of Haiti; also used with reference to other cultures both West Indian and Latin American.

This word comes through the French from a Spanish word meaning "born outside the homeland. It contains Ardra and Whydah, which were taken over by the Dahomans early in the eighteenth century.

The Dahomey rite is distinguished by the mildness of its Loa. Damballah The principal Sky-Serpent Loa of Voudoun, an archetypally wise, loving but somewhat withdrawn father to his people.

His characteristics are his lack of articulate human speech, his affinity with water, and his preference for white or colorless fod and drink.

His name is directly derived from "Danh-Gbwe. This name was given to the species of yellow and brown mottled python there venerated as an intermediary or focus of divine power see Voodoo, Voudoun.

Danh-hwe Literally, a "serpent house;" understood as a shelter for the sacred pythons and a center for their cult in Dahomey.

The rite at first became known as "a dance, the Don Pedro. Maitresse Erzulie, however, has become an ideal figure of delicate and alluring womanhood.

She has an aquatic form, La Sirene, which may be related to her earlier serpent manifestations. Apart from this, she has two different traditions: Fer A title of Ogoun Ogu.

Flags See Ritual Flags. Flambeau See La Flambeau. Fon A people and a language of the Dahomey and Yoruba regions. Ge-Rouge Literally "Red Eye.

The title Nimbo relates him to the Ndemba Society, an African cult whose mysteries are concerned with death and resurrection.

The origin of the name Ghede is considered uncertain. There are a considerable number of Ghedes, and their position is generally held to be between Rada and Petro.

Guinee The French form of "Guinea," but understood in Voudoun as denoting Africa generally, or rather, the astral counterpart of Africa as the homeland.

The person is thus regarded as the "horse" in French, "cheval" of the Loa. Hounfor Strictly, the inner sanctuary or altar-room of a site where the religion of Voudoun is practiced.

In a general sense, it is understood to mean the whole site: One must judge by the context. Houngan A fully initiated priest of Voudoun, one who has "received the asson.

Houngenikon A ritual assistant to the Houngan or Mambo. A houngenikon is normally a "hounsi canzo"; that is, a woman chosen from among those whose initiatory status is just below that of the Houngan or Mambo.

In a complex ceremony, more than one houngenikon may be responsible for its smooth running. Hounsi An accepted devotee at a hounfor.

The fully trained endergo the severe "canzo" initiation, and thus become "hounsis canzo. Ibo A people from the Yoruba region, who have retained in Haitian Voudoun their own rite, drum-beat, songs and Loa.

Ife An historic city of Nigeria: This name is a corruption of Carrefout. Some writers restore this Creole word to the French "couleuvre" from which it is derived; but the French word means "an adder," a poisonous snake, whereas "kulev" in its Voudoun context signifies the harmless Haitian serpent which represents Damballah and Ayida Wedo.

La Flambeau Literally "The Torch. Used as a musical horn, a large conch-shell gives a distinctive sound in ceremonies dedicated to Agwe.

Langage The strange words in which the Loa are sometimes addressed, and which traditionally have been used also in oracular utterances from divine sources.

Some meanings appear to have been handed down as priestly knowledge, but some appear to have been lost. A part of the vocabulary may be made up of lost or garbled African words, part from other sources; but both African and Amerindian traditions exist of a secret oracular speech, different from that of the people.

La Place In full, "Commandant-general de la Place. La Sirene See Erzulie. Legba Derived from a great solar and phallic deity Legba or Alegba of Dahomey, the Loa Legba is one of the principal and most revered in Haitian Voudoun.

Although now transformed to the aspect of an old man, he is still the powerful Guardian of the Centerpost, and the "Opener of the Gates" to whom first salutation is due in any ceremony of communication with the Loa.

The main gateway to a hounfor is frequently denoted by two trees sacred to Legba. Loa A Voudoun diety: The most frequent means of manifestation of the Loa is by temporary possession of a devotee.

The word "Loa" has but one form for singular and plural. Mahu See Supreme Being. Mambo A Voudoun priestess who has received the same training as a Houngan, and likewise has "received the asson.

The term "mange Loa," however, is most notably applied to a great annual or biennial feasting of all the Loa, which may well take a week to complete and which involves numerous offerings and services.

If this feasting is held at the harvest time, it will be inaugurated with the "ceremonie-yam. Powerful and violent, she seems to have taken over the character of some of the Mexican Goddesses.

There is also a Marinette Congo. Mau, Mawu See Supreme Being. Monter la Tete "To mount the head. A Loa, not a spirit of the dead.

As in other religions: Nago A people of the Yoruba region: Nanchou This name is a corruption of Saint Jacques, which name in turn has been appropriated to the Loa Ogoun.

Ndemba An African cult society of the Congo. Nganga African word signifying a priest, religious leader. In Africa, this word is applicable to either man or woman.

Another form is "Ngangan. Nimbo A surname of Ghede. See Ghede, also Ndemba.

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